Cruising Blues

Completing my series of posts about Robert Pirsig's Zen and the Art of motorcycle Maintenance (1, 2, 3), here's a fantastic expert from an article of Pirsig, titled Cruising Blues and Their Cure and published in Esquire in 1977.

Virtue here comes from childhood reading about the old days of sailing ships when young men were sent to sea to learn manliness and virtue. I remember being skeptical about this. "How could a monotonous passage across a pile of water produce virtue?" I wondered. I figured that maybe a few bad storms would scare hell out of the young men and this would make them humble and manly and virtuous and appreciative of life ever afterward, but it seemed like a dubious curriculum. There were cheaper and quicker ways to scare people than that.

Now, however, with a boat of my own and some time at sea, I begin to see the learning of virtue another way. It has something to do with the way the sea and sun and wind and sky go on and on day after day, week after week, and the boat and you have to go on with it. You must take the helm and change the sails and take sights of the stars and work out their reductions and sleep and cook and eat and repair things as they break and do most of these things in stormy weather as well as fair, depressed as well as elated, because there's no choice. You get used to it; it becomes habit-forming and produces a certain change in values. Old gear that has been through a storm or two without failure becomes more precious than it was when you bought it because you know you can trust it. The same becomes true of fellow crewmen and ultimately becomes true of things about yourself. Good first appearances count for less than they ever did, and real virtue - which comes from an ability to separate what merely looks good from what lasts and the acquisition of those characteristics in one's self - is strengthened.

Self-discovery is as much a philosopher's imponderable as reality, but when one takes away the external stimuli of civilization during long ocean hours at the helm far from any land, and particularly on overcast nights, every cruising sailor knows that what occurs is not an evening of complete blankness. Instead comes a flow of thought drawn forth by the emptiness of the night. Occurrences of the previous day, meager as they may have been, rise and are thought about for a while, and then die away to return again later, a little less compelling, and perhaps another time even weaker, until they die away completely and are not thought of again. Then older memories appear, of a week past, a month past, of years past, and these are thought about and sometimes interrelated with new insights. A problem that has been baffling in the past is now understood quickly. New ideas for things seem to pop up from nowhere because the rigid patterns of thought that inhibited them are now weakened by emptiness and depression. Then in time these new thoughts wear town too, and the empty night dredges deeper into the subconscious to tug at, loosen and dislodge old forgotten thoughts that were repressed years ago. Old injustices that one has had to absorb, old faces now gone, ancient feelings of personal doubt, remorse, hatred and fear, are suddenly loose and at you. You must face them again and again until they die away like the thoughts preceding them. This self that one discovers is in many ways a person one would not like one's friends to know about; a person one may have been avoiding for years, full of vanity, cowardice, boredom, self-pity, laziness, blamingness, weak when he should be strong, aggressive when he should be gentle, a person who will do anything not to know these things about himself - the very same fellow who has been having problems with cruising depression all this time. I think it's in the day-after-day, week-after-week confrontation of this person that the most valuable learning of virtue takes place.